Authors

  • Julian Savulescu
    Uehiro Chair in Practical Ethics Director, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Mark Sheehan
    James Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Peter Taylor
    Research Associate, Future of Humanity Institute, University of Oxford
  • Anders Sandberg
    James Martin Research Fellow, Future of Humanity Institute, University of Oxford
  • Guy Kahane
    Deputy Director, Oxford Uehrio Centre for Practical Ethics, University of Oxford
  • Toby Ord
    Research Associate, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Dominic Wilkinson
    DPhil Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Rebecca Roache
    James Martin Research Fellow, Future of Humanity Institute, University of Oxford
  • S. Matthew Liao
    Deputy Director, and James Martin Senior Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Steve Clarke
    James Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Neil Levy
    James Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Tom Douglas
    DPhil Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Rafaela Hillerbrand
    James Martin Research Fellow, Future of Humanity Institute, University of Oxford
  • Luciano Floridi
    Research Chair in Philosophy of Information, Department of Philosophy, University of Hertfordshire and Fellow of St Cross College, University of Oxford
  • Janet Radcliffe Richards
    Distinguished Research Fellow, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Nick Bostrom
    Director, Oxford Future of Humanity Institute, University of Oxford
  • Lachlan de Crespigny
    Principal Fellow, Department of Obstetrics and Gynaecology, University of Melbourne; Honorary Fellow, Murdoch Children's Research Institute; Research Associate, Oxford Uehiro Centre for Practical Ethics
  • Roger Crisp
    Uehiro Fellow, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Barbro Fröding nee Bjorkman
    Marie Curie Postdoctoral Research Fellow, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Francesca Minerva
    Visiting Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • David Edmonds
    Research Associate, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Pablo Stafforini
    DPhil Student, Oxford Centre for Neuroethics, University of Oxford
  • Alexandre Erler
    Dphil Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Russell Powell
    Research Fellow, Science and Religious Conflict, Oxford Uehiro Centre for Practical Ethics, University of Oxford

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July 14, 2008

Unpopular policy and public rationality

The BBC reports that the Japanese town of Kamikatsu has become the first ‘zero waste’ town. Residents compost all of their food waste, and must sort the rest of their rubbish into 34 different categories—all of which they must take to public waste centres, since there are no rubbish collections from people’s homes. It seems that the inhabitants of the town are generally enthusiastic about the scheme, which offers small financial rewards for recycling, and has encouraged people to make an effort to reduce the rubbish they produce.

This is one of those relatively rare, uplifting stories about a scheme designed to reduce environmental damage that is not only successful, but supported by the community. Could something similar work in the UK? Recently, many UK councils reduced domestic refuse collections from once-weekly to once-fortnightly, with recyclable waste being collected in the intervening weeks. Whilst this has boosted the amount of rubbish being recycled, some news reports reveal that the new measures are unpopular, and some councils have bowed to public pressure by re-introducing weekly collections. Given the environmental impact of adding to landfill waste sites, ought the government to placate the public by relaxing measures designed to reduce waste, or should unpopular measures be enforced regardless of public opinion?

In answering this question, it is interesting to consider that the public may sometimes support damaging measures simply because those measures have been in place for many years, frequently far longer than we have been aware of the problems arising from them. As Dostoyevsky’s Raskalnikov is often quoted as saying, ‘man, the beast, gets used to everything’. A problem arising from a long-accepted practice can, as a result, sometimes seem more pressing when it is redescribed in terms that play down its social context. Imagine, then, that the practice of disposing of rubbish by organising council-funded domestic collections and transporting the waste to landfill sites had never been introduced, and that the government today announces plans to begin to dispose of rubbish in this way. I suggest that the public would be highly disapproving of such a practice. Questions we might expect to see discussed in the media would include: Living in such a small, densely-populated country, how can we endorse such a system as anything other than a short-term measure?  How can we justify setting aside land for waste storage when there are so many more valuable ways to use space? What about those people who make special efforts to minimise their waste, and to recycle or compost as much as possible: why should they contribute to funding rubbish collections for those who are unwilling to do the same? If we must tolerate landfill, even as a short-term measure, surely manufacturers should be forced to reduce packaging and use only recyclable materials, with steep financial penalties incurred for using non-recyclables?

There is a raft of psychological literature on cognitive bias and related patterns of thought, which attempts to explain why people’s reactions to the same scenario varies with the way in which the scenario is described, and with other seemingly irrelevant factors. The factors at work in opposing reduced refuse collections plausibly include an irrational preference for the status quo (Nick Bostrom and Toby Ord have written a very interesting paper on how to reduce status quo bias), a resistance to having one’s behaviour manipulated by authority, and a disproportionate focus on losses over gains induced by the way in which the changes to the weekly rubbish collections have been described (consider that most reports refer to them as reductions in rubbish collections rather than as increases in recyclables collections, thus giving the public the impression that they are losing out). It would no doubt be possible—at least to an extent—for the government to manipulate public opinion by making deceptive use of known cognitive biases, and we would have good reason to object to such behaviour. The way in which councils have dealt with their refuse woes seems to be too far towards the other extreme, however. Councils attempt to curry favour for the new scheme simply by doing their best to emphasise the importance of reducing landfill rubbish. A small amount of psychology can go a long way, however, and it may be possible to gain favour for well-meaning but controversial policies by fighting fire with fire—or, in this case, cognitive bias with cognitive bias. Financial incentives, promoting information about how much of one’s council tax goes towards catering to one’s recycling-unfriendly neighbours, and committing to increase funding for popular public services if certain waste-reduction targets are met could all help increase public support merely be emphasising aspects of the scheme that already exist. In any case, it seems prudent in situations where serious and pressing problems are met with public apathy or hostility to stop focusing on emphasising the seriousness of the problem, and to start changing the way in which one does one’s emphasising.

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