Authors

  • Julian Savulescu
    Uehiro Chair in Practical Ethics Director, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Mark Sheehan
    James Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Peter Taylor
    Research Associate, Future of Humanity Institute, University of Oxford
  • Anders Sandberg
    James Martin Research Fellow, Future of Humanity Institute, University of Oxford
  • Guy Kahane
    Deputy Director, Oxford Uehrio Centre for Practical Ethics, University of Oxford
  • Toby Ord
    Research Associate, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Dominic Wilkinson
    DPhil Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Rebecca Roache
    James Martin Research Fellow, Future of Humanity Institute, University of Oxford
  • S. Matthew Liao
    Deputy Director, and James Martin Senior Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Steve Clarke
    James Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Neil Levy
    James Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford
  • Tom Douglas
    DPhil Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Rafaela Hillerbrand
    James Martin Research Fellow, Future of Humanity Institute, University of Oxford
  • Luciano Floridi
    Research Chair in Philosophy of Information, Department of Philosophy, University of Hertfordshire and Fellow of St Cross College, University of Oxford
  • Janet Radcliffe Richards
    Distinguished Research Fellow, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Nick Bostrom
    Director, Oxford Future of Humanity Institute, University of Oxford
  • Lachlan de Crespigny
    Principal Fellow, Department of Obstetrics and Gynaecology, University of Melbourne; Honorary Fellow, Murdoch Children's Research Institute; Research Associate, Oxford Uehiro Centre for Practical Ethics
  • Roger Crisp
    Uehiro Fellow, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Barbro Fröding nee Bjorkman
    Marie Curie Postdoctoral Research Fellow, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Francesca Minerva
    Visiting Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • David Edmonds
    Research Associate, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Pablo Stafforini
    DPhil Student, Oxford Centre for Neuroethics, University of Oxford
  • Alexandre Erler
    Dphil Student, Oxford Uehiro Centre for Practical Ethics, University of Oxford
  • Russell Powell
    Research Fellow, Science and Religious Conflict, Oxford Uehiro Centre for Practical Ethics, University of Oxford

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October 03, 2008

Fishing outside the reef: the illusion of control and finance

Humans regularly see patterns where there are none, but stress makes this tendency worse. Some new studies suggest this may be making the current market troubles worse. Jennifer Whitson and Adam Galinsky (Lacking Control Increases Illusory Pattern Perception, Science 3 October 2008 Vol. 322. no. 5898, pp. 115-117) demonstrated that when people feel they lack control, they see more  illusory patterns in noise and stock market information, perceive conspiracies and accept superstitions more readily. But is this the key to understanding the financial turmoil?

The Science paper is timely, but hardly surprising. That people desire the feeling of control in their lives is universal; people who experience loss of control become depressed, anxious and may lose health. It is not surprising that people are willing to go to great lengths to achieve control, even if it is illusory. This is likely the root of many superstitions. A classic example is from Bronislaw Malinowski, who noted that islanders in the Pacific who fished offshore outside the coral reef had many rituals and ceremonies to ensure safety and protection, while the inshore fishermen were far less superstitious.

Regaining a sense of control, even an illusory one, helps people cope with stress. This may be individually emotionally adaptive, but lead to mistaken decisions. One study found that superstition affects many market decisions (especially under situations of uncertainty) and leads people to pay significantly more for "lucky" products. The Science study found  that participants in a volatile situation formed illusory correlations between infrequent negative information and infrequently mentioned companies, which affected their investment decisions.

But do "illusions drive market havoc" as BBC suggests? That may be another story. The findings in the study are limited and small-scale. There are many other forms of irrationality acting on financial markets. Behavioural finance studies have examined how herding, availability heuristics,  loss aversion affect real markets. Traders are often overconfident in their own information and ignore or reinterpret conflicting information. The sheer amount of potential bias is more than enough to overwhelm the effect of the desire for control - it is just an added complication to a market already affected by biases such as loss aversion.

The true structural reasons for the current financial mess are due to collective irrationality (such as setting up incentive systems for lenders badly and accepting lack of transparency) as well as a natural tendency for financial systems to generate speculative bubbles (something that can occur even when all agents are rational). There is no need to look for particular biases, our bounded rationality is more than enough to cause problems. The particular problems we get and the way they play out, that is shaped by our biases.

Perhaps the most interesting application of the Science paper is to look at remedies. By affirming core values test subjects felt more in control and became less biased.  Similarly many of the proposed financial remedies may be more about societies and governments affirming their core values and showing that they are indeed in control than actually correcting the problem. We should not expect them to solve the underlying financial woes (those will be corrected more slowly and carefully later on, although the corrections will surprise us by their inadequacy at the next and different crisis) but they help people calm down. Financial placebo is the best understood and safest economical medication around.

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Comments

i am really not sure about the scientific depths.. but when i cross this part, "people are willing to go to great lengths to achieve control, even if it is illusory. " i understood that the rest is true. i have seen people do such things very closely. they don't bother about the facts, really!

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